Ephesians 3:1-13: The Mystery of Christ Revealed
Introduction
Paul’s letter to the Ephesians takes a striking turn in chapter 3. Up until now, he has been building a case for the unity of the church, a unity rooted in the work of Christ. But here, he pauses—almost mid-thought—to reflect on the mystery that has been revealed to him. This passage is deeply personal. Paul refers to himself as “a prisoner of Christ Jesus for the sake of you Gentiles” (Ephesians 3:1, NRSV). He is not just a teacher of this mystery; he is suffering for it.
The idea of mystery in Scripture is not about something unknowable but about something once hidden and now made known. This is the heart of Paul’s message: through Christ, God has done something unexpected and world-changing. The Gentiles—once outsiders—are now full participants in God’s promises.
This was not a human innovation. Paul insists that it was revealed to him by God (Ephesians 3:3). It was not a gradual discovery but a divine unveiling. The prophets hinted at it, and Jesus enacted it, but now, in the age of the church, it is being fully realized.
Verse by Verse Breakdown of The Mystery of Christ Revealed and Commentary
Paul, a Prisoner for the Gospel (Ephesians 3:1-2)
Paul begins by calling himself a “prisoner of Christ Jesus for the sake of you Gentiles” (Ephesians 3:1). This is not just rhetoric—Paul was literally imprisoned when he wrote this letter, likely under house arrest in Rome (Acts 28:16-31). But notice his wording. He does not call himself a prisoner of Rome or of Caesar. He sees his suffering through the lens of his calling. His chains are not a sign of failure but of faithfulness.
In verse 2, Paul speaks of “the stewardship of God’s grace that was given to me for you.” This idea of stewardship (oikonomia) carries the sense of managing a household, echoing his earlier description of the church as God’s household (Ephesians 2:19). Paul sees his mission as part of God’s larger administration, faithfully distributing what God has revealed.
The Mystery Made Known (Ephesians 3:3-6)
Paul emphasizes that the mystery of Christ was not figured out by human reason but revealed by God (Ephesians 3:3). This aligns with what he wrote in 1 Corinthians: “We impart a secret and hidden wisdom of God, which God decreed before the ages for our glory” (1 Corinthians 2:7).
The content of the mystery is spelled out in verse 6: “That the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.” This is stunning. The Gentiles are not just tolerated; they are fully included. They are not second-class citizens in God’s kingdom but equal heirs. This was foreshadowed in Isaiah 49:6, where God declares that his salvation will reach the ends of the earth, and it is fulfilled in Christ.
This also speaks to the theological foundation of the Reformed tradition, particularly the Westminster Confession of Faith (Chapter 25), which affirms that the visible church consists of all who profess the true religion. The church is one, gathered from every nation, united by faith in Christ.
Paul’s Role as a Minister of the Gospel (Ephesians 3:7-9)
Paul describes himself as a servant of this gospel, emphasizing that his calling is entirely by God’s grace (Ephesians 3:7). This echoes his words in 1 Timothy 1:12-16, where he marvels that God would choose him, the “chief of sinners,” to proclaim the good news.
In verse 8, Paul calls himself “the very least of all the saints.” This humility is not false modesty. Paul never got over the fact that he was once a persecutor of the church (Acts 9:1-19). The Belgic Confession (Article 22) reminds us that faith itself is a gift, not something we achieve. Paul embodies this truth. He is not an apostle because of his brilliance or effort but because of God’s grace.
Paul’s mission is to “bring to light what is the plan of the mystery hidden for ages in God” (Ephesians 3:9). This is the culmination of God’s redemptive story. The Old Testament hinted at it—Abraham was promised that all nations would be blessed through him (Genesis 12:3)—but now it is fully revealed.
The Manifold Wisdom of God (Ephesians 3:10-11)
One of the most striking claims in this passage is that God’s intent is that “through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places” (Ephesians 3:10). The church is not just a gathering of believers—it is a cosmic testimony. Even spiritual forces, both good and evil, witness God’s wisdom through the unity of the church.
This aligns with Hebrews 12:1, which describes believers as being surrounded by a “great cloud of witnesses.” What happens in the church is not just for human observation but for the whole spiritual realm. The unity of Jew and Gentile is not just a social or theological reality; it is a demonstration of God’s victory.
The Heidelberg Catechism (Q&A 54) affirms that the Son of God, through his Spirit and Word, gathers, protects, and preserves for himself a community chosen for eternal life. The church is not an accident or afterthought—it is central to God’s purpose.
Access and Confidence Through Christ (Ephesians 3:12-13)
Paul concludes this section with a reminder of what Christ has secured: “In whom we have access to God in boldness and confidence through faith in him” (Ephesians 3:12). This echoes Hebrews 4:16, which calls us to “approach the throne of grace with boldness.”
The tearing of the temple veil at Christ’s crucifixion (Matthew 27:51) symbolized this reality. The barriers are gone. We no longer need priests or sacrifices to mediate for us. Through Christ, we come directly to God.
Paul ends with a personal plea: “I ask you not to lose heart over what I am suffering for you; it is your glory” (Ephesians 3:13). Paul sees his suffering as meaningful. It is not in vain, because it serves the larger purpose of revealing the gospel. The church today is called to the same perseverance.
Ephesians 3:1-13 – Meaning for Today
This passage is a challenge to how we view the church and our place in it. First, it reminds us that the church is not a human institution but a divine reality. We do not build the church; Christ does. And it is broader than we often imagine. If God has brought together people from all nations and backgrounds, we must resist the temptation to rebuild walls that Christ has torn down.
Second, it challenges us to see the church as part of a larger spiritual story. We live in an age where many see the church as optional, but Paul paints a different picture. The church is not just about what we receive but about what we reveal—the wisdom of God to the world.
Finally, this passage calls us to boldness. If we have access to God through Christ, we should live with confidence. Our faith is not something to be hidden. It is a testimony to God’s eternal plan. May we live as those who truly grasp the mystery of Christ revealed.
